03 Jul Why Wonder Woman is a masterpiece of subversive feminism
The chances are you will read a feminist takedown of Wonder Woman before you see the film. And you’ll probably agree with it. Wonder Womanis a half-god, half-mortal super-creature; she is without peer even in superhero leagues. And yet, when she arrives in London to put a stop to the war to end all wars, she instinctively obeys a handsome meathead who has no skills apart from moderate decisiveness and pretty eyes. This is a patriarchal figment. Then, naturally, you begin to wonder why does she have to fight in knickers that look like a fancy letterbox made of leather? Does her appearance and its effect on the men around her really have to play such a big part in all her fight scenes? Even my son lodged a feminist critique: if she were half god, he said, she would have recognised the god Ares immediately – unless he were a better god than her (being a male god).
I agree with all of that, but I still loved it. I didn’t love it as a guilty pleasure. I loved it with my whole heart. Wonder Woman, or Diana Prince, as her civilian associates would know her, first appeared as a character in DC Comics in 1941, her creator supposedly inspired by the feminism of the time, and specifically the contraception pioneer Margaret Sanger. Being able to stop people getting pregnant would be a cool superpower, but, in fact, her skills were: bullet-pinging with bracelets; lassoing; basic psychology; great strength and athleticism; and being half-god (the result of unholy congress between Zeus and Hyppolyta). The 1970s TV version lost a lot of the poetry of that, and was just all-American cheesecake. Gal Gadot’s Wonder Woman made her cinematic debut last year in Batman v Superman, and this first live-action incarnation makes good on the character’s original premise, the classical-warrior element amped up and textured. Her might makes sense.